No matter who you are, or where you are on life's journey, you are welcome here at University Congregational United Church of Christ. Young, old, sure of your path, or still searching --- we invite you to join us in imagining love and justice - as Jesus did - in acting to change the world.

We would love to welcome you at our in-person service each Sunday at 10 am. A digital service is also offered on line on Sunday evening at 5 pm. Our service is streamed on YouTube and Facebook. You will find the links just below this section on our home page. The weekly 5 pm service is  available on line after it is initially presented on Sundays..

We strive to walk in the path of Jesus, and to offer an authentic welcome to everyone who walks through our door or joins us online. If you are new to us, we would love to get to know you and answer your questions about our church, even if we cannot greet you in person. A member of our Welcome Committee, or a pastor, would be happy to correspond on email or talk with you on the phone. Click here to arrange for a meeting.

Our in-person worship service starts at 10 am and includes hymns, prayers, scripture reading and a sermon. It usually lasts about an hour and fifteen minute.. During the 10 am service we also offer live-streaming to a nearby room that offers those with compromised immune systems to be more isolated. We also offer a separate space for children, with supervised play and crafts during the 10 am service. Sections of the 10 am service are programed into the 5 pm digital service, which is offered as a "vespers."

Children are an important part of our community, and are welcome for all or part or the service.

UCUCC Parking Map

View for detailed Google Map.

Parking can be a challenge in the University District! Persistence, patience and an early start are keys to success.

UW has free parking on Sundays. Enter the main campus gate at NE 45th and 17th Ave NE and turn left past the toll booth. It's about a three-block walk to the church. The UW Meany Garage at 15th Ave. NE and NE 41st St. is a five-block walk.

The church also owns three parking lots - Lot A is across the street from the church on 16th Ave. E. Lot B is beneath Sortun Court, just north of the church on the east side of 16th Ave. E. (It closes at 2 p.m.) Lot C (for those with difficulty walking, young children and visitors) is at the corner of 15th NE and NE 45th St., next to the church.

If you need to be assured of a close parking spot, you can call the church office before noon on Friday to reserve one: 206-524-2322.

From time time we host lunches for people who are interested in learning more about our church and/or possibly becoming a member.  We are also happy to meet with you over coffee or at the church to explore and explain a range of topics about our church, from history, to theology, to membership. Click here to arrange a meeting with a Welcome Committee Volunteer or pastor or to set up a meeting and/or to learn when the next Welcome Lunch is planned.

Thank you for your interest in our church community.

We are an inter-generational church and strive to be family-friendly, with an active ministry for children and youth. All ages are welcome in worship. We also offer nursery and child-care, Younger children begin the 10 am service with us and usually leave after about 15 minutes. Older children have the option of leaving for a special sermon time. Junior high and high school youth meet at 9 am and then often sit together in worship. Give us a call at 206-524-2322 for more specifics or email Margaret Swanson, our Director of Children, Youth and Family Ministries..

Our programs for children and youth continue during this pandemic. Sign up at the bottom of the home page to receive our Children's Ministries and/or Youth Ministries newsletter.

Hearing Impaired: Our sanctuary has an induction loop system that uses the T-Coil mode of your hearing aids. You can get the necessary equipment just before entering the Sanctuary on the right or ask any usher.

Visually Impaired: We offer each Sunday's program in large print for easier readability.

Wheelchair Access: The front entry is wheelchair accessible as are the rest rooms. Please don't hesitate to ask for assistance.

          

            Hanging on a leather strip from a nail on the greenhouse wall is a hand spade, its handle wood, its blade a fierce copper designed to uproot the most determined weed. Rewarding my passion for gardening, my brother gave it to me for my birthday.  The spade is a more sophisticated tool than I would have purchased for myself, and so I wrote him a thank-you poem, which he, in turn fashioned on a wood slab to hang alongside his gift. How often tools bring us together.

            In a tidily organized drawer in the garage, my husband stores his father’s tools: a skill hand drill, several wood planes and specialty hand saws.  His father was a finished carpenter whose tools have long since been improved upon by technology.  Nevertheless, my husband stores those tools with the same reverence he has for any memento of his father’s life.

His dad’s lessons endure in the storage shed adjacent to the greenhouse where my husband has affixed wooden pegs in measured spaces one from the other to line up all sorts of gardening implements: hedge clippers, shovels, rakes, each in its place.  When my sister-in-law visited and spied what her brother had organized, she laughed out loud at the reincarnation of their father’s devotion to his tools.  Like father, like son, you might conclude, but surely no different than my daily use of a small cutting board once belonging to my Mom.  Why have I not replaced it with a larger one?  You know why.

            Tools are extensions of ourselves – the paintbrush to Monet, the baton to Leonard Bernstein.  Tools can be the measurement of our lives.  The artist, Jacob Lawrence, was not a builder, but his paintings and prints are full of tools — tools, hanging, tools overflowing in drawers.  We are fortunate to own a self-portrait Lawrence drew of himself in the later years of his life.  In the portrait, he sits before an open window in his Seattle studio surrounded by tools.  In his hand he holds a plumbline up to the window while looking over his shoulder at Harlem from which he came.  A plumbline is an essential tool for a builder because it works with gravity to assure things are aligned.  Is Jacob Lawrence reflecting on the journey of his life, looking back to see if his course has been true?  As a symbol of measurement, the plumbline occurs more than once in the Bible.  In the book of Amos, the Lord explains his judgement to Amos: “I am setting a plumb line among my people Israel: I will spare them no longer.” (Amos 7: 7-8)

            Although we most often think of tools as creative instruments, the Smithsonian Institute has an exhibition of Civil War weapons it calls “The Tools of War.”  The Bible has much to say about those tools as well.  In Micah 4:3, it is written, “He shall judge between many peoples, and shall arbitrate between strong nations far away; they shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war any more.”  Even as I copy this quotation, my mind moves to the Middle East and to Ukraine.  What more can I say that is not already in our hearts?  Here is a photo of a sculpture in the garden of the United Nations, a work of art by Yevgeny Vuchetich, a1959 gift of the Soviet Union to the United Nations.  The title is: Let Us Beat Swords Into Ploughshares. Surely ironic this Veterans Day weekend.

            The poet, Robert Frost, was always ready to see stark ironies:

      The Objection to Being Stepped On

At the end of the row
I stepped on the toe
Of an unemployed hoe.
It rose in offense
And struck me a blow
In the seat of my sense.
It wasn’t to blame
But I called it a name.
And I must say it dealt
Me a blow that I felt
Like a malice prepense.
You may call me a fool,
But was there a rule
The weapon should be
Turned into a tool?
And what do we see?
The first tool I step on
Turned into a weapon.